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30The offerer’s own hands shall carry the oblations for the LORD: the person shall bring the fat together with the brisket, which is to be raised as an elevatedq offering* before the LORD. 3c All of its fat shall be offered: the fatty tail, the fat that covers the inner organs, and all the fat that adheres to them, 3 All its fat(B) shall be offered: the fat tail and the fat that covers the internal organs, 4 both kidneys with the fat on them near the loins, and the long lobe of the liver, which is to be removed with the kidneys. III. Reparation Offerings. The word simply means “gift, something set apart.”. 9* f Also, every grain offering that is baked in an oven or made in a pan or on a griddle shall belong to the priest who offers it, The same place where the burnt offering was killed, the trespass offering is also killed and burned. 32Moreover, from your communion sacrifices you shall give to the priest the right leg as a contribution. 7 “ ‘The same law applies to both the sin offering. All rights reserved worldwide. 5 The priest shall burn them on the altar as a food offering presented to the Lord. (1-2) The killing of the trespass offering. It is most holy. 8As for the priest who offers someone’s burnt offering, to him belongs the hide of the burnt offering that is offered. 11h This is the ritual for the communion sacrifice that is offered to the LORD. 8 The priest who offers a burnt offering for anyone may keep its hide for himself. 31The priest shall burn the fat on the altar,r but the brisket belongs to Aaron and his sons. 25If anyone eats the fat of an animal from which an oblation is made to the LORD, that person shall be cut off from the people. 34 From the fellowship offerings of the Israelites, I have taken the breast that is waved and the thigh(AP) that is presented and have given them to Aaron the priest and his sons(AQ) as their perpetual share from the Israelites.’”. (U) 14 They are to bring one of each kind as an offering, a contribution to the Lord; it belongs to the priest who splashes the blood of the fellowship offering against the altar. 7Because the purification offering and the reparation offering are alike, both have the same ritual. 35This is the priestly share from the oblations for the LORD, allotted to Aaron and his sons on the day they were brought forth to be the priests of the LORD, ©2020 United States Conference of Catholic Bishops, United States Conference of Catholic Bishops is a 501(c)(3) non-profit organization, Explore more inspirational selections here. 18If indeed any of the flesh of the communion sacrifice is eaten on the third day, it shall not be accepted; it will not be reckoned to the credit of the one offering it. 27Every person who eats any blood shall be cut off from the people. * [7:20] Cut off: a common term in the Priestly source that cannot always be reduced to a simple English equivalent, since its usage appears to involve a number of associated punishments, some or all of which may come into play in any one instance (see Ex 12:15 and note). 6Every male of the priestly line may eat of it; but it must be eaten in a sacred place.d It is most holy.e. (AF) 21 Anyone who touches something unclean(AG)—whether human uncleanness or an unclean animal or any unclean creature that moves along the ground[b]—and then eats any of the meat of the fellowship offering belonging to the Lord must be cut off from their people.’”, 22 The Lord said to Moses, 23 “Say to the Israelites: ‘Do not eat any of the fat of cattle, sheep or goats. 11 “‘These are the regulations for the fellowship offering anyone may present to the Lord: 12 “‘If they offer it as an expression of thankfulness, then along with this thank offering(O) they are to offer thick loaves(P) made without yeast(Q) and with olive oil mixed in, thin loaves(R) made without yeast and brushed with oil,(S) and thick loaves of the finest flour well-kneaded and with oil mixed in. 1. (AD), 19 “‘Meat that touches anything ceremonially unclean must not be eaten; it must be burned up. In Leviticus chapter 7 summary, the law of the trespass offering is defined. The requested resource has been assigned a new permanent URI. Reparation Offerings. ‘Likewise this is the law of the trespass offering (it is most holy): In the place where they kill the burnt offering they shall kill the trespass offering. 25 Anyone who eats the fat of an animal from which a food offering may be[c] presented to the Lord must be cut off from their people. 19* Should the meat touch anything unclean, it may not be eaten, but shall be burned in the fire.l As for other meat, all who are clean may eat of it. Just like the sin offering, t is also a most holy offering. # 7:7 Or purification offering; also in verse 37. and the guilt offering: They belong to the priest who makes atonement with them. 26p Wherever you dwell, you shall not eat any blood, whether of bird or of animal. (V), 16 “‘If, however, their offering is the result of a vow(W) or is a freewill offering,(X) the sacrifice shall be eaten on the day they offer it, but anything left over may be eaten on the next day. 24Although the fat of an animal that has died a natural death or has been killed by wild beasts may be put to any other use, you may not eat it.o * [7:9–10] For the distinction between uncooked and cooked grain offerings, see 2:1–10 and note on 2:1. 35 This is the portion of the food offerings presented to the Lord that were allotted to Aaron and his sons on the day they were presented to serve the Lord as priests. 28The LORD said to Moses: 36 On the day they were anointed,(AR) the Lord commanded that the Israelites give this to them as their perpetual share for the generations to come. * [7:15–18] Sacrifices must be properly consumed for them to be effective (cf. Communion Sacrifices. The United States Conference of Catholic Bishops’ (USCCB’s) mission is to encounter the mercy of Christ and to accompany His people with joy. * [7:1–6] These prescriptions may appear here rather than in 5:14–26 where this offering is first treated because the monetary equivalent of the offering might have been brought instead of an actual animal. 7 “‘These are the regulations for the guilt offering,(A) which is most holy: 2 The guilt offering is to be slaughtered in the place where the burnt offering is slaughtered, and its blood is to be splashed against the sides of the altar. NIV Reverse Interlinear Bible: English to Hebrew and English to Greek. This does not indicate a particular ritual action. Similar rules obtain for the Passover offering (Ex 12:10; Nm 9:12; cf. Copyright © 2019 by Zondervan. * [7:30] Raised as an elevated offering: these portions of the sacrifices were specially dedicated by lifting them in presentation before God’s abode. See note on 27:2–13. (Y) 17 Any meat of the sacrifice left over till the third day must be burned up. Ex 23:18; 34:25; Dt 16:4) and the ordination offering (Ex 29:34; Lv 8:32). A votive offering is brought as the consequence of a promise (vow) made to God. Also required are loaves of leavened bread (see 2:11). 16–18). also 19:5–8; 22:30). m. [7:20] Lv 17:4, 9–10, 14; 18:29; 20:3, 5–6, 17–18; Gn 17:14; Ex 30:33; Nm 15:31; Ps 37:9, 28, 34; 109:13. q. 7 “‘These are the regulations for the guilt offering, which is most holy: 2 The guilt offering is to be slaughtered in the place where the burnt offering is slaughtered, and its blood is to be splashed against the sides of the altar. And its blood he shall sprinkle all around on the altar. (AB) It will not be reckoned(AC) to their credit, for it has become impure; the person who eats any of it will be held responsible. * [7:12–13] Four types of breads accompany the thanksgiving offering. As for other meat, anyone ceremonially clean may eat it. It is … A voluntary offering is a spontaneous gift to God independent of a prior promise. Anyone who eats of it shall bear the penalty.*. Holy Bible, New International Version®, NIV® Copyright ©1973, 1978, 1984, 2011 by Biblica, Inc.® Used by permission. 29Tell the Israelites: The person who offers a communion sacrifice to the LORD shall be the one to bring from it the offering to the LORD. The law of the trespass-offering , with some further directions concerning the burnt-offering and the meat-offering . 7 “‘The same law applies to both the sin offering[a](G) and the guilt offering:(H) They belong to the priest(I) who makes atonement with them. 12* If someone offers it for thanksgiving, that person shall offer it with unleavened cakes mixed with oil, unleavened wafers spread with oil, and cakes made of bran flour mixed with oil and well kneaded. (AL) 31 The priest shall burn the fat on the altar,(AM) but the breast belongs to Aaron and his sons. 22:18). 30 With their own hands they are to present the food offering to the Lord; they are to bring the fat, together with the breast, and wave the breast before the Lord as a wave offering. Verses 19–36 apply to all types of communion sacrifice. [7:30] Lv 8:27, 29; 9:21; 10:15; 14:12, 21, 24; 23:17, 20; Nm 6:20; 8:13; 18:18. 37 These, then, are the regulations for the burnt offering,(AS) the grain offering,(AT) the sin offering, the guilt offering, the ordination offering(AU) and the fellowship offering, 38 which the Lord gave Moses(AV) at Mount Sinai(AW) in the Desert of Sinai on the day he commanded the Israelites to bring their offerings to the Lord.(AX). It is most holy. 2 At the place where the burnt offering is slaughtered, the reparation offering shall also be slaughtered.b Its blood shall be splashed on all the sides of the altar. * The law of the peace-offering. (AO) 33 The son of Aaron who offers the blood and the fat of the fellowship offering shall have the right thigh as his share. 1*a This is the ritual for the reparation offering. 20If, however, someone in a state of uncleanness eats the meat of a communion sacrifice belonging to the LORD, that person shall be cut off* m from the people. Chapter 7. Copyright 2019-2020 USCCB, please review our Privacy Policy, On Fraternity and Social Friendship (Fratelli Tutti). The contradiction between v. 9 and 2:10 may reflect a development in custom, with the distribution in v. 9 coming from earlier times, when sanctuary personnel was more limited. Here is, I. 15* i The meat of the thanksgiving communion sacrifice shall be eaten on the day it is offered; none of it may be kept till the next morning.j 21Likewise, if someone touches anything unclean, whether it be human uncleanness or an unclean animal or an unclean loathsome creature, and then eats the meat of the communion sacrifice belonging to the LORD, that person, too, shall be cut off from the people. New International Version (NIV), A few Hebrew manuscripts, Samaritan Pentateuch, Syriac and Targum (see 5:2); most Hebrew manuscripts, ver 6; Lev 2:3; 6:17, 26; 14:13; 2Ki 12:16; 1Co 9:13; 10:18, ver 13, 15; Lev 22:29; Ps 50:14; 54:6; 107:22; 116:17; Jer 33:11, Ex 35:29; Lev 22:18, 21; 23:38; Nu 15:3; 29:39; Dt 12:6; Ps 54:6; Eze 46:12, Ex 29:27; Lev 10:14, 15; Nu 5:9; 6:20; 18:18, NIV, Cultural Backgrounds Study Bible, Red Letter Edition: Bringing to Life the Ancient World of Scripture, NIV, Quest Study Bible, Comfort Print: The Only Q and A Study Bible, NIV, The Story: The Bible as One Continuing Story of God and His People, NIV, Story of Jesus: Experience the Life of Jesus as One Seamless Story, NIV, Beautiful Word Bible Journal, Luke, Comfort Print, NIV, Beautiful Word Bible Journal, Romans, Comfort Print. Summary. 10whereas all grain offeringsg that are mixed with oil or are dry shall belong to all of Aaron’s sons without distinction. 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